I am finding these stories interesting folks. Thank you for sharing.
I know in my neck of the woods (Lancaster, PA) there was a sizeable group of immigrants who practiced mysticism (folk magic) in the early history of our state. When William Penn (namesake of Pennsylvania) took a trip to Germany between 1671-1677, he spoke openly about the religious tolerance of his settlement in America and helped large groups of Germans migrate to the West of Philladelphia (Berks, Lancaster and York County). This group in turn brought with them religious dissenters such as Old Order Mennonites, Ephrata Cloisters, Brethren, and Amish. Many who practiced something that became known as Pow-Wow or the use of mystical European spells.
Fast forward to modern times and we can still see signs of this witchcraft in my area. Hex signs are a prime example. Last year my wife was visiting the farm of the plain family in the valley below my house and the wife talked about how her parents are still active practitioners of this form of magic and they no longer speak.
I learned that my house used to serve as a magistrate and thus was a meeting place for my community. I do think that the currents of this history run into my home and that may be a source of the issues I experienced.
I know in my neck of the woods (Lancaster, PA) there was a sizeable group of immigrants who practiced mysticism (folk magic) in the early history of our state. When William Penn (namesake of Pennsylvania) took a trip to Germany between 1671-1677, he spoke openly about the religious tolerance of his settlement in America and helped large groups of Germans migrate to the West of Philladelphia (Berks, Lancaster and York County). This group in turn brought with them religious dissenters such as Old Order Mennonites, Ephrata Cloisters, Brethren, and Amish. Many who practiced something that became known as Pow-Wow or the use of mystical European spells.
Fast forward to modern times and we can still see signs of this witchcraft in my area. Hex signs are a prime example. Last year my wife was visiting the farm of the plain family in the valley below my house and the wife talked about how her parents are still active practitioners of this form of magic and they no longer speak.
I learned that my house used to serve as a magistrate and thus was a meeting place for my community. I do think that the currents of this history run into my home and that may be a source of the issues I experienced.